Hidimba Devi (Hidimbi)
Hidimba Devi (Hidimbi) is a Goddess that is primarily
worshiped in the state of Himachal Pradesh. She is not an orthodox deity and
she is from the race of rakshashas (giants) who according to the Puranas are the
descendants of the Sage Kashyapa, one of the 7 Saptarishis (according to the
Mahabharata) i.e. the 7 sages who remain constant in each manvantara and the
daughter of Daksha (one of the 10 manasa putras or those who were born from
Brahma’s intellect) and Krodhavasha.
An interesting fact about the rakshashas is that, in
addition to being gifted with tremendous strength, they also have the ability,
though they look ferocious and intimidating in their natural state, to take
human shape and form or assume any form that they desire, and they may appear
as either male or female. In more contemporary terms, they are shape-shifters.
Hdimba Devi’s story starts in the Mahabharata and she is a
Goddess who surfaces towards the end of Dwapara Yuga and at the start of Kali
Yuga.
In the story, after the Pandavas escape from Lakshagraha (a
house built from highly flammable material that was designed to be a
death-trap) they found themselves in a dense forest occupied by Hidimba (male)
and Hidimbi (female), who were siblings.
Rakshashas, in addition to being savage looking also feed on
human flesh and sensing that the Pandavas had entered their forest, Hidimba
sends his sister to lure them into a trap. Hidimbi takes the form of a sultry
woman and makes her way to where the Pandavas are resting.
She soon stumbles across Bhima or the second of the Pandava
brothers and she instantly falls in love with him and instead of luring him
into a trap, like she was supposed to, she asks him to marry her but not before
revealing her true identity.
Bhima agrees to do so and with Hidimbi’s help he manages to
kill Hidimba. The pair marry soon after and are gifted with a son, Ghatotkacha,
who was later conscripted to fight along with the rest of the Pandavas in
Kurukshetra where he meets his end in the hands of Karna.
Because of her nature she is a strong Goddess, forceful in
her approach and therefore diligent worship will reward the devotee with both
mental and physical strength.
Her temple is located in Himachal Pradesh and it is built,
according to most sources at the spot where she sat in deep meditation, in
Manali. It was built in 1553 but remains stolid until today.
Copyright
© 2020 by Dyarne Ward and Kathiresan Ramachanderam
Comments
Post a Comment