Goddess Ganga
The river Ganges is the third longest river in India and it
is home to a host of rare aquatic species including the endangered South Asian
River Dolphin which is split or divided into two exotic species, the Ganges
River Dolphin and the Indus River Dolphin.
Many ancient kingdoms were once situated along the river or
close to its shores including the non-Vedic Kingdom of Magadha which was
located in present day Bihar, just south of the Ganges River Basin.
The river according to both Hindu mythology and theology is
a representation of the Goddess Ganga who came to light in the Vamana Purana
and she is none other than the daughter of Brahma.
The story begins when Vishnu at the behest of Aditi
reincarnates in the physical world to end the reign of Bali who despite being
born in the asura clan is a pious devotee of Vishnu.
Because of his devotion, he acquires enough powers to usurp
the Devas (those who belong to the race of Gods) and conquer the three worlds
(Triloka) or the three spheres of existence. The Devas who are suspicious of
Bali’s intentions and apprehensive of his sudden rise to power appeal to Aditi,
the Primordial Creatrix, as far as the Devas are concerned, for help, and she
in turn extols Vishnu to intervene on behalf of the Devas.
Vishnu refuses at first but Aditi continues to plead and the
mighty God not unaware of the dangers that Bali could pose to the Devas
eventually relents.
As Vishnu’s next avatar starts to take shape, in the belly
of the primeval ocean, the laments of the Devas grow louder, to the point that
Vishnu is unable to complete the full term and is forced to manifest or appear
prematurely and as a result his growth is stunted and he appears as a dwarf.
Hence Vishnu’s Vamana avatar is also known as the dwarf avatar.
Vamana approaches Bali when the latter is performing an
Ashwamedha and both Bali and Sukracharya, the Lord Preceptor of the Asuras,
recognize Vamana for who he is but because Bali is a
devote worshiper of Vishnu, he is pleased that the God has decided to
grace the occasion with his presence, and offers to grant Vamana anything
that he wishes for.
Vamana asks for all the land that he can cross in three
steps and Bali readily agrees. As soon as Bali agrees Vamana grows in height
and soon towers well above the sky and continues to grow indefinitely until he
reaches the highest extremity of the present universe.
With his first step, he reaches Brahmaloka located in the
highest precinct of the universe. As soon as Brahma senses that Vishnu has set
foot on Brahmaloka he reaches for his water-pot to wash the foot of the mighty
God. The water that flows from the sprout of his water pot is the Goddess
Ganga.
Ganga swept through the heavens and through the celestial
kingdom of Indra, her currents swift and strong, and she remained there until
she was brought down to the earth to wash away the remains of Asamanjas and the
other sixty thousand sons of King Sagara, with the help of Shiva, after they
had been reduced to ashes by the sage Kapila.
According to the story, the spirits of Asamanjas and the
sixty thousand sons of King Sagara remained behind and were prevented from
crossing over because their last rites had not been completed in the prescribed
manner. Kapila later granted the son of Asamanjas, Anśumat, the boon that his
grandson will be able to wash away the sins of his father and his uncles.
By the time Anśumat’s grandson, Bhagirath, assumed the
throne, the souls had turned malevolent and malicious and had begun to
precipitate death and destruction in the kingdom of Kosala.
Bhagirath consulted the sages and discovered that the malady
that had befallen his kingdom was caused by the restless souls of the sons of
King Sagara and the only way he could rid the kingdom of the evil that plagued
it was to wash away the remains of Sagara’s sons or as custom dictated have the
ashes scattered in running water.
Unable to retrieve the ashes of Sagara’s sons, he asked
Brahma for help who in turn told him that the ashes of Sagara’s sons could only
be washed away by the Goddess Ganga. However, he cautioned that Ganga was a
willful and turbulent river and should she fall directly onto the earth it
would tear the world asunder and therefore he told him to seek the help of
Shiva to bring Ganga down from the heavens without destroying the world.
Bhagirath meditated upon Shiva and in time the God appeared
before him and agreed to help him. Shiva sat in the meditative full lotus
position and with the aid of Brahma convinced Ganga to fall unto the world. In
order to break the fall, she first fell on Shiva’s matted dreadlocks and then
flowed from his hair to the mortal world.
There are very few temples dedicated to the Goddess Ganga
and she isn’t worshiped in orthodox or contemporary Hindu
circles and that might be due to her forceful and uncompromising nature.
One of the most famous temples dedicated to the Goddess
Ganga is in Bharatpur. It is an exquisite two storied red sandstone temple
built at the turn of the last century.
Copyright © 2020 by Dyarne Ward and
Kathiresan Ramachanderam
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