Kathiresan Ramachanderam

Well, without doubt dating apps do work. This has been my second week on the apps, I’m registered with two dating apps, and thus far I’ve had eight responses. Four I’ve had to remove because we are totally unmatched. Of the four that remained, two are silent, and send me emojis every now and again, I guess just to let me know that they are still interested but are either taking time to think about it or talking to someone else none of which is wrong, dating is something that you do willingly, and it is not something that can be forced. It’s obvious that various factors come into play, for example looks, and the better looking you are the higher the chances that you’re going to get hits, and that’s probably one of the reasons why some of the users post fake photos though I don’t see the reasoning in posting fake photos especially if you’re going to go out on a date, unless one plans to chat endlessly on the apps and the only reason I can think of that someone might do that is to kill t...

Pan Pan was a small Hindu kingdom that existed between the 3rd and 7th centuries CE. It played a significant yet often overlooked role in the annals of Thai history. Situated in what is now modern-day southern Thailand, in the province of Surat Thani, Pan Pan’s influence extended southwards towards present-day Malaysia. This ancient realm was strategically positioned, sharing its borders with the kingdom of Langkasuka to the south and Tun Sun near the Isthmus of Kra to the north. The geopolitical landscape of the region during Pan Pan’s existence was dynamic and complex. In the late 5th century CE, a significant shift occurred when Tun Sun, Pan Pan’s northern neighbor, broke free from Funan and transformed into the entity known as Kamalanka or Lang-chia. This change had profound implications for Pan Pan, as it led to a territorial reorganization. The southern portion of the former Tun Sun joined forces with Pan Pan in the 6th century, expanding its domain. Simultaneously, the northe...

Kamalanka, also known as Lang-chia, was an ancient political entity that flourished in the west Chao Phraya River basin of central Thailand within the Dvaravati sphere. Named after the goddess Kamala, this Dvaravati kingdom emerged in the late 1st or early 2nd century CE and endured until 1058. The heart of Kamalanka was its main city, situated at the site of ancient Nakhon Pathom, which played a pivotal role in the kingdom’s history. The kingdom of Kamalanka thrived for nearly a millennium, establishing itself as a significant power in the region. Its strategic location along the Chao Phraya River allowed it to control important trade routes and develop a prosperous civilization. The Dvaravati culture, that Kamalanka was a part of, was known for its advanced urban planning, sophisticated art and architecture, and the adoption of Buddhism as the primary religion. Throughout its existence, Kamalanka faced various challenges and underwent significant transformations. The kingdom’s i...

Tou Yuan was a kingdom located in the Chao Phraya River Valley, in what is now central Thailand. This ancient polity flourished during the early medieval period, occupying a strategic position in the region that would later become the heartland of the Thai civilization. Tou Yuan’s existence was relatively short-lived, as it was eventually absorbed by the expanding Dvaravati kingdom in the mid-7th century CE. The kingdom of Tou Yuan emerged in the fertile plains of the Lopburi province, an area known for its agricultural wealth, and strategic location along important trade routes. The exact origins of Tou Yuan remain shrouded in mystery, with limited archaeological evidence and historical records available to piece together its early history. However, scholars believe that the kingdom was a coalition of local chiefdoms or an offshoot of earlier Mon-speaking polities in the region. Tou Yuan’s political structure was likely centered around a monarch or ruling elite, that governed from a ...

The Traiphum Phra Ruang, a seminal work of Thai Buddhist cosmology, is a testament to the rich spiritual and literary heritage of 14th-century Siam. Composed around 1345 CE by King Li Thai (Maha Thammaracha I), this ancient text holds the distinction of being the oldest known piece of Thai literature, and it profoundly shaped the religious and political landscape of the region for centuries to come. At its core, the Traiphum Phra Ruang presents a comprehensive vision of the universe, meticulously detailing the structure and inhabitants of three distinct worlds: the sensual realm, the form realm, and the formless realm. This intricate cosmological framework serves as a foundation for understanding the complex interplay between karma, rebirth, and spiritual progression. The sensual realm, as described in the text, encompasses a wide spectrum of existence, from the depths of hellish suffering to the relative comfort of the human world. Within this realm, beings are subject to the pus...

Bhavavarman I, also known by the title Phraya Kalavarnadishraj, was the reigning king of Chenla in or around 550 CE. His reign marked a pivotal period in the region’s political history because Chenla would later evolve to become the powerful Khmer Empire. While the exact dates of his rule remain uncertain, Bhavavarman’s impact on the geopolitical dynamics of the region is undeniable. Born of royal blood, Bhavavarman I was the grandson of a king of Funan, a well-established and influential kingdom in what is now modern-day Cambodia. This connection to Funan would play a crucial role in shaping Bhavavarman’s reign and the future of Chenla. The complex relationship between these two kingdoms would become a defining feature of his rule and the subsequent political developments in the region. Bhavavarman’s ascension to the throne of Chenla coincided with a period of significant change and upheaval in the region. The young king faced numerous challenges, both internal and external. The ...

Maha Thammaracha IV, born as Borommapan, was the last king of the Sukhothai Kingdom, marking the end of an era in Thai history. His reign came at a tumultuous time for the kingdom, as internal strife and external pressures from neighboring powers threatened the stability and the independence of the kingdom. The story of Maha Thammaracha IV’s ascension to the throne is one of conflict and intervention. In 1419, following the death of King Sai Lue Thai, a succession crisis erupted between his sons, Phaya Ram and Phaya Ban Mueang. The two brothers, each claiming their right to rule, plunged the kingdom into a state of civil unrest. This internal struggle caught the attention of Intharacha, the ambitious ruler of the rising Ayutthaya Kingdom to the south. Seeing an opportunity to expand his influence, Intharacha intervened in the Sukhothai succession dispute. Rather than supporting one claimant over the other, he devised a solution that would ultimately benefit Ayutthaya. Intharacha d...

Maha Thammaracha III, born as Sai Luthai, was a prominent ruler of the Sukhothai Kingdom, whose reign left an indelible mark on the history of ancient Thailand. As the son of Maha Thammaracha II and a descendant of the legendary King Ram Khamhaeng the Great, Sai Luthai’s life and reign are somewhat shrouded in secrecy, with much of our knowledge derived from stone inscriptions commissioned by his mother. The queen mother, who held significant influence during her son’s reign, referred to herself by various impressive titles in these inscriptions. In the Asokārāma stone inscription, she was known as “Saṃtec Braḥ Rājadebī Srī Cuḷālakṣana Arrgarājamahesī Debadhòranī Tilakaratana”, while in stone inscription 46, she was called “Saṃtec Braḥ Rājajananī Srī Dharmarājamātā Mahātilakaraṭana Rājanārtha”. These grandiose titles reflect her importance and is in indication of the power she wielded within the royal court. Sai Luthai’s lineage was deeply intertwined with the ruling dynasty of Su...

Maha Thammaracha II, also known as Lue Thai, was a prominent ruler of the Sukhothai Kingdom who reigned from approximately 1358 to 1399. As the son of Le Thai, he ascended to the throne following his father’s death, and became one of the most influential monarchs in Sukhothai’s history. His reign was characterized by a profound commitment to Buddhism, which was reflected in his royal title “Thammaracha”, meaning “Great Dharmic King”. Lue Thai’s dedication to Buddhism was not merely a matter of personal faith but a cornerstone of his reign. He actively sought to promote and spread Buddhist teachings throughout his kingdom and beyond. Recognizing the importance of spiritual leadership, he sent priests to neighboring states to disseminate Buddhist doctrines and practices. This initiative not only expanded the reach of Buddhism but also strengthened diplomatic ties with other kingdoms. In addition to sending emissaries abroad, Maha Thammaracha II also invited foreign Buddhist leaders ...

Maha Thammaracha I, also known as Li Thai, was a prominent figure in the history of the Sukhothai Kingdom, reigning as king from approximately 1347 until his death in 1368. Born into royalty, he was the son of King Loe Thai and the grandson of the renowned Ram Khamhaeng the Great. Li Thai’s ascension to the throne is shrouded in some uncertainty, with popular tradition naming him as the fourth king of Sukhothai. However, dynastic records suggest a more complex succession, indicating that at least one other ruler, Ngua Nam Thum, may have reigned between Li Thai and his father. Additionally, a regent named Phaya Sai Songkhram is believed to have governed during Loe Thai’s absence following the death of Ram Khamhaeng. Before assuming the throne, Li Thai served as Upparat, or viceroy, during his father’s reign. He governed from the city of Si Satchanalai, which was a significant urban center in the early Sukhothai Kingdom. This experience likely prepared him for his future role as king ...